14 Oct 2008

Gays in Films: with reference to Eternal Summer and The Love of Siam

When films stop hypnotizing their audiences with a colorful gay life filled with camp and stereotypes, we start to realize what we normally consider as abnormal, crazy and inferior is actually no less grotesque than what we really are.



As modern man, we claim to be tolerant of all sorts of things happening in this modern world. We also claim that we have the ability to tolerate and accept different ideas or actions. However, what traditional norms teach us remains the truth, and we never live without being manipulated by these norms. Because norms have such power over our thinking and behaviour, we naturally evaluate everything around us according to the value these norms bring us. This explains why certain ideas or actions are considered different or even unacceptable. When ideas and actions are measured against traditional norms, their value has been inserted with what is socially acceptable and what is traditionally incorrect. Norms become rules. Even though we think we modern man are different and open-minded, old way of thinking and habitual behaviour still haunt us and we live so unconsciously by these rules.

Indeed, homosexuality is the victim resulted from these rules. It cannot be explained and reasoned through traditional norms, and therefore its value is traditionally incorrect and socially unacceptable. Biology teaches us that only the unity of a man and a woman could bring a new life. Rules further this statement by saying this unity creates a family in which father, mother and a child construct a trinity which perfects the God. Perfecting the God perfects the form of human beings, and the structure of this unity becomes the most important foundation for the construction of human society. According to this way of thinking, homosexuality should not be allowed because it breaks the rule and therefore it prevents human beings from perfecting themselves which would further ruin the structure of human society.

Human beings are animals with conscious thought and the ability to express emotions. It is in fact a natural thing for a man to be emotionally attached to another man, or a woman to be deeply in love with another woman. When this happens, it is such a difficult task trying to suppress these natural emotions. Can we really judge that this sort of emotion/love is wrong just because it is against the rules, against what norms teach us? Yes, for those who live by rules can, and they do whatever they can to turn this natural emotions into evil thought and disgusting actions. When they are unable to stop it, they make fun of it which makes them silly and ugly. They try their best to degrade such natural human emotions so as to maintain their rules. In fact, what they are protecting is their dominant power over the world.

Hence, whenever a gay character appears in a film (especially regarding mainstream Hollywood films), his behaviour is always related to the idea of camp. His appearance and character is always stereotyped. This seems to tell the viewers "look, that is a gay man" or "look, that is a lesbian". Are homosexuals different species from the outer space? No, they are just human beings who happen to love the same sex. They are neither abnormal nor crazy. The reason we see crazy characters in films lies in the fear of those who live by rules. Because of their fear they must place homosexuals in an inferior position so as to educate the public that homosexuality is incorrect that should be mocked and punished. This prejudice reinforces the stereotype of homosexuals, and thanks to this prejudice homosexuals become a grotesque group of people lacking flesh and blood in mainstream films.

Under the commercial pressure and the control of the dominant group, mainstream films probably have no other solutions to deal with gay characters. Even worse than that, they probably have to invent one such character so as to elevate the importance of other characters and the rules. The most obvious example is Anthony and Standford in Sex and the City. They are totally useless (of their function) in the film and are clear examples of stereotypes. Of course, there are great gay mainstream films, such as Philadelphia and Brokeback Mountain, but still we see the power of norms in these films. We can never live without it intervening in our thought. The struggle of sexual identity, the reluctance of admitting this forbidden love, the problem encountered in public life, and the death that seems like an unavoidable destiny for all gay people. Among these, death is the most harsh punishment for breaking the social rules, and the most extreme condition is to impute AIDS to gay people. In general, Hollywood presets us through its released films a pretty negative attitude towards gay people. We cannot blame them for doing so. After all, those films are made to suit the public taste.

Being placed in an inferior position or being doomed to a difficult life or a terrible destiny seem the only topic that is suitable for gay people in films. Though I personally consider Eternal Summer and The Love of Siam highly beautiful and successful, they still could not escape their destiny, that is, showing the public that gay love just doesn't seem right for our current society. True, at the present moment, it is still such a long way for those following rules to take gay relationships as healthy and normal and to look at this condition without any prejudice. Since we can never be free from the power of social norms, what we could do is to accept it with conditions. By still giving cruel destinies to the gay characters, we take the chance to educate the public that gay people deserves their right to be taken as normal human beings.

Both Eternal Summer and The Love of Siam dealt with coming out issues and both really show us the cruel destiny every gay person will eventually meet. The director could have shown us a happy ending that makes us feel that everything has changed, including the mentality of human beings. However, directors of these films chose to show us what young gay man would face if they decided to step out the closet and face the crowd. At least, the topic chosen gives the public a chance to see that gay people are not just stupid and crazy as those in Hollywood films. Through the acting and the plot, the public gets to know that gay relationship is exactly the same as straight ones, and the emotions expressed are just normal human emotions. There is no stereotyped promiscuous gay relationships anymore, nor is there flamboyant young gay men. What is presented is only a pure but aching love.

Both films have quite a lot of similarities. They are all produced in Asia, they all deal with young gay man, and they all present a relationship that is obscure and depressing. The tone and pace of both films are almost the same and the use of highly sad but beautiful melody reinforces their similarities. Probably the similarities come from the cultural background of directors. What directors try to locate is the psychological development of these young gay men. How they confront themselves when they realized their sexuality. How they approach the possible solution when they try to adapt themselves in the society. Though the outcome is full of pain and sorrow, at least they learn their way to survive all difficulties. The slow pace in both films helps develop the plot and clearly shows the psychological struggle of the characters. The blue tone in Eternal Summer reflects the memory of characters which intensifies the relationship that eventually leads to nowhere. The green and bright tone of The Love of Siam indicates the attitude of characters, their way of dealing with troubles, and the learning they cannot avoid. Both films use music to elaborate emotions. Music is not just a decoration but becomes the soliloquy of these confused and terrified young men.

Though these films cannot avoid giving its gay characters a harsh and difficult life, they at least tell the public a different story which may, in a very slow way, change the public's prejudice towards homosexuality. Though these films follows the old path of Philadelphia and Brokeback Mountain, we must not forget that changing people's idea is never an easy task and it requires a lot of hard work. In fact, such films being produced, released and welcomed in Asian countries is already a success. This means the old and conservative society has opened its door to something new and different. A change is a sign of new hope. This means maybe someday we can see Taiwan pass the law for same sex marriage, giving homosexuals its rights to live as the others. Rules can be changed we should do our best to change those inadequate ones.

23 Sept 2008

趕走了壞總統,卻來了個笨總統!

說馬英九是笨總統,實是一種恨鐵不成鋼的心態反應,然而馬英九最近的作為真的是笨總統的最佳代表。

曾幾何時,他的溫文儒雅、風度翩翩是如此吸引著台灣的選民,也造就出七百多萬選票的記錄。七百多萬選民賦予他艱鉅的重責大任,希望藉由他的清廉、穩重與睿智,將台灣的政壇與經濟帶出陳水扁時代的貪瀆、胡鬧與悲情。然而,誰也沒料想到溫文儒雅竟是懦弱的假象,而風度翩翩竟是徬徨無知的偽裝。因為他的懦弱,使得弊案無法以迅雷不及掩耳的速度偵查完畢,更無法對貪贓枉法之輩做出最嚴厲的處分;也因為他的徬徨無知,導致他成為總統府裡那不食人間煙火的理想主義者,好像只要有理想一切都會成功,而一切問題都是可以用理想來解決的。

治國不是在寫博士論文,不是用想的就可以做好,也不是待在辦公室建構理想就叫做治國。總統的任務不是每天去參加一些莫名其妙的餐會,也不是每天跟高層閣員關在辦公室討論與實際民生實無絕對關係的理想。當然的,理想是不可或缺的,有了理想國家未來發展才有目標與希望,但這不能夠脫離掉現實的社會狀態與人民迫切的需要。雖然當前政府推出的政策對台灣發展實有益處,但實際運作上卻是漏洞百出、脫離現實。試問,如果執行上出現誤差與不適,那以建構出的理想化政策是否需要適度修正,或是需要重新檢討?如果當總統真的是在寫論文,如果當前政府執意繼續這似乎完美,但卻無法實際解決問題的理想化政策,那我可以確定馬英九這篇如何當總統的論文是必要被退件重寫。

最近的毒奶粉、毒奶精事件再次顯露出當前政府對民生事件的無知與無能。怎麼一件單純的民生事件會讓政府如此的慌張失措?為什麼?是否就像俗語說的:「什麼人玩什麼鳥」,因為在上位者的個性、想法使然,因此他找來辦事的人也都是像他一樣的個性與想法。這樣一種懦弱、無能的政府,我要它幹嘛?可否請馬英九快一點振作起來,可不可以果斷一點、勇敢一點,可不可以有魄力,可不可以拿出當總統的樣子?不要在當躲在城堡裡的公主了,「be a man and show your guts」!

9 Sept 2008

I want a beach holiday now!

Beautiful Koh Chang!





It is such a beautiful island. Though it takes forever to travel down there from Bangkok (9 hours, including the time when the bus broke down and then caught fire. How lucky we were!), I would love to go back once I have the time and money. Nice beach, warm water, excellent seafood and Thai curry (more like Cambodian style, a bit sweet and more creamy), and wonderful (cheap as well) massage! Such a great place to relax our totally exhausted body!